Zen Buddhism is full of stories about practitioners staring death in the face in order to cut through their mental habits and force a direct confrontation with the fundamental matter. Monks doing zazen on a cliff’s edge to keep themselves alert, rÅshis telling frustrated students to kill themselves if they cannot achieve satori by next sunrise, students taking death vows if they fail to awaken within a given period of time, etc.
In Helen Tworkov’s Zen in America, for example, we are told of “the monk who sat with a stick of incense in one hand and a knife in the other and vowed to kill himself if he didn’t get enlightened by the time the incense burned out. As always—at least in the stories that are passed down—he got it just in time, pushed to the breaking point by the pain of the burning stub.”
We are hurtling in the direction of dystopia and armageddon, and the powerful elites in the driver’s seat have made it abundantly clear that they have no intention of swerving from this trajectory. We cannot use democracy to turn this ship away from the iceberg because the “democracy” we’ve been given is a fake child’s steering wheel given to a toddler to play with so they can pretend they’re driving. Even direct revolutionary action is completely barred from us as long as we are being successfully propagandized into consenting to the status quo by the manipulations of mainstream and social media corporations.
Gonna change my way of thinking,
Make myself a different set of rules.
Gonna change my way of thinking,
Make myself a different set of rules.
Gonna put my good foot forward,
And stop being influenced by fools.
- I can't be absolutely certain of what will happen when I do something, but I know that I can choose to do something new and unexpected, something better than I have ever done before, and something that no one would ever have guessed that I could do. I might even surprise myself about what I can do, as I start putting that "good foot" forward! We each have the first move, always. First move; first rule. Every one of us. Always. Check your mirror!
- In our human world, nothing is "impossible." This second rule is pretty important. One reason not to step out with that "good foot" of ours is a thought that nothing we do will ever make any difference, anyway. But that's not true. It may take more than one of us to change the world, but let's not suggest that we, together, can't do something new, something better, something we need. We can.
- I did say, "we," didn't I? Here's the last rule. It is really important. It is just as important as the first rule. We are all individuals; that's the first rule, which means that we can always take that first step with our individual "good foot." But, individuals as we all are, we are in this life together. That's the third rule, remembering, always, that we are together in this life. By acting together we can change the world.
Together we must change the world. We can begin by addressing Caitlin Johnstone's short list - the global warming crisis, the growing danger of nuclear war, and the seeming near-collapse of democratic self-government. Let's hit those, and then move on from there. Not only do we have to do it, we have to do it now.
Time is short. That incense stub is burning our fingers. Caitlin Johnstone got it right:
Awaken or Die!
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