Saturday, March 22, 2025

#81 / Beyond Description



Writing in Consortium News, Chris Hedges comments on what Israel has done, and is doing, and what he believes Israel will continue to do in Gaza and the West Bank. Hedges tells us that what is happening is "genocide," and that genocide is the "new normal." The image above, which headed up Hedges' column, makes clear how truly horrible are the activities he describes. Here is Hedges' two line introduction to his article:

This will be a Hobbesian world where nations that have the most advanced industrial weapons make the rules. Those who are poor and vulnerable will kneel in subjugation.

The title of my blog posting today ("Beyond Description"), has a dual purpose. First, and most obviously, the title  was prompted by the most common understanding of the phrase. As the Cambridge Dictionary puts it, the phrase "beyond description" means "something that you cannot describe accurately because of its great size, quality, or level." In the case of the actions and activities being discussed by Hedges, the horror of what he describes is what merits the use of this phrase. What is being discussed is "beyond description" in that the past, present, and postulated future activities Hedges is writing about (activities in which the United States is deeply involved) are too horrible to contemplate.

The main reason that I have titled my blog posting, "Beyond Description," however, is different. It is my purpose, in my comment, here, to point out that "description" is Hedges' main work in his column, and that what he says in the column, by way of his "description" of the future. is a betrayal of the reader. 

What Hedges is doing is to "describe" an existing reality (obviously, as he sees it), but more importantly - and erroneously - Hedges is "describing" not only what  exists now, but what he states "will be." Hedges is saying that the continuing and future actions of Israel and its supporters (with the United States in the forefront) "will" create a "Hobbesian" world of horror, and that the poor and vulnerable "will" be subjugated.

If you take writing seriously, it is important to be aware of - and to avoid - the "is fallacy." It is simply not true that what "is," in the present, is the same thing that "will be" in the future. Maybe that will be true. Or maybe not. Still, many do as Hedges does, and extrapolate the description of a current reality as if what exists now - what "is," now - is what must and will inevitably continue to exist in the future. The use of language in this way is actually important, because when one says what "will be," whether something "good" or something "horrible" is being described, a reader is implicitly being told that there is nothing, really, that the reader can do about it, or needs to do about it. Our human freedom and "agency" is denigrated and despised when the future (always unknown and susceptible to change) is "described," as if that description of the future were the description of reality itself. 

Unless you are fine with conceding your own powerlessness, you - and all of us - need to get "beyond description" as we look forward into the future. The future can never properly be described as though it actually "exists." It doesn't. Not yet!

The future depends on what we do now. 

Let's not forget that!

Friday, March 21, 2025

#80 / Note To A Friend

  


Tody's blog posting is a "Note To A Friend." The guy pictured above, though, the Refrigertor Repair Man, is not the friend to whom my blog posting is directed. I do have a friend, however, who has objected, on a number of occasions, to what he perceives to be my lack of interest in trying to describe and delimit exactly what has gone wrong in our contemporary "political world" - and that Refrigerator Repair Man has come up, in an email exchange between us.

My friend's most recent complaint is, apparently, that I told him that "I am not much interested in trying to figure out what is happening." In other words (I think), I must have told this friend that I was not much interested in spending a lot of time describing all the things that the Trump Administration is doing wrong, and analyzing all of them. 

In fact, I have forgotten exactly what I said to my friend, but as you will see from his comment, immediately below, whatever it was, my statement seemed way "off base" to him. Here's the note I received: 

Gary, come on. If you don't know why the refrigerator is broken you don't have a CLUE how to fix it! If you don't like to read manuals ("I am not much interested in trying to figure out what is happening") you might need someone trustworthy to tell you what's broken; then YOU can act and fix it!

This comment, just reproduced, is rather similar to an earlier communication I also received from my friend, which was more or less along the same lines. Here is that earlier note: 

Before I write something offensive because I don't understand, please clarify: In your use of the word "facts" does that mean the same as "reality"? If something exists, it is. But from what you're saying we can make it something else by wishing it so? We briefly discussed this before but it slipped past and I'd appreciate it if you would clarify your thinking here.

A fair request, and here, in response, by way of a clarification, is a note to this friend, which might be helpful, or of interest, to anyone who reads my daily blog postings.

oooOOOooo

Friend,

You have put your finger on a key way I observe the world, and how I think about it. “Facts” are what exist, what we see, what “is,” right now. However, many people succumb to what I call the “is” fallacy. They just assume that what “is,” right now, is “inevitable,” and that the way things “are” is the way that things “must be." The “facts,” thus, are often, seen as a final statement of “reality,” meaning that “what exists” is “true,” and must be accepted. However, it is my contention that this common way of thinking about things is a misunderstanding of “reality.” To believe that what “exists,” the “facts,” is, or are, what must exist, is to make a mistake. That’s just not true - at least not in the “human world” that we most immediately inhabit.

My difference with those who are focused on the “facts” and “observation" is that they sometimes concede to “the facts” a power that "the facts" don’t actually have. “Reality,” which is what we see when we look around and find the facts, is something that exists (in our human world) because of past human action. We live, most immediately, in such a “human world,” a world that we create ourselves. In that human world, the current state of which has been defined by the outcomes of past human choices and actions, the future is not a given. Current “realities” are not any kind of inevitable “reality” at all. “Possibility” defines the nature of our world. Anything is possible, going forward, since the existing “facts” can be changed by human action, starting right now, and moving ahead.

I am always most interested, personally, in what I would like reality, and the facts, to be, and I like to focus, mostly, not on “finding the facts,” but on thinking what I (and others) might be able to do to make sure that the future - both “facts” and “realities” - will be what I think they ought to be.

There is also, of course, what I sometimes call the “World of Nature,” and even, sometimes, “The World God Made.” I keep insisting that we “live,” actually, and simultaneously, in TWO Worlds. Those two worlds are totally different. The “World of Nature,” which is the world that we ultimately inhabit, is not subject to change by human action. “Facts,” in that world, are absolutes. The “Law of Gravity” tells us what must and will happen with respect to lots of things that are very important in our world (and the “Law of Gravity” is just one example). It is important to understand that the laws that prevail in the World of Nature are totally different from our own human laws. In the “Human World,” the laws don’t state what must and will happen, and they don’t define what “reality” must be. In our world, the laws state what we WANT to happen, and what we want the truth to be. And we can, of course (and do), change our minds about that. Our world is a world that is defined by human choice and human action, and is the result of the exercise of human freedom.

It is my view that we tend to think that we can ignore the laws that actually do bind us, those laws that define the World of Nature (our failure to deal with Global Warming in any adequate way is a go-to example). On the other hand, we also, largely, defer to “the facts” and the so-called “reality” of our human world, and these “facts” and “realities" do not actually bind us, in any ultimate way, since we can change them.

Our world, which I think is properly understood as a “political world,” is defined and determined by the “political” actions we take together. What I am most interested in, personally, is working to decide what I think should be the “reality” we should be attempting to create, and then thinking of how we might actually create it. I am not nearly as interested (though it is important) in trying to figure out the dimensions of the “reality” that exists now. 

In other words, I think “action,” not “observation,” should be our main line of work. My preoccupation is something different from trying to observe, and discover, and describe the “facts” that currently exist, with the thought that these “facts” constitute a “reality” that (because we do call it “reality”) we must all accept, and to which we must all defer.

I hope this helps you understand my perspective. I am not so much interested in "trying to figure out what is happening," compared to figuring out what I might be able to do (and what we all might be able to do together, collectively) to change the current reality into something better. 

My daily blog postings make a lot more sense if someone understands that this is how I see the world. 

All the best,

+Gary

Thursday, March 20, 2025

#79 / Megan's Musings

 


That is Megan McArdle, pictured above. She writes for The Washington Post, mostly about economics, finance, and governmental policy. Her column published on January 3, 2025, was headlined as follows: "On the brink of an unimaginable AI future." 

McArdle's final comment, in that January 3rd column, reads like this: 

I wish I had helpful hints for coping, a tidy message to carry into the new year. But all I have is a haunting question: Is humanity nimble enough to adapt to a technology that might deliver a millennium’s worth of change in the space of a few decades?

The premise of McArdle's "haunting question" is that it is our job to "adapt to technology," as though "technology" were the master, and we the servants of our own creations. In fact, lots of people act that way, so you can see why that has become a premise of McArdle's musings. For me, McArdle's most "haunting" statement in the column is actually this one: 

Today, it’s no longer clear how much of ordinary life will survive the next 25 years.

Here is how McArdle follows up on the statement I have just quoted: 

I’m talking about AI, of course — but even more, the entire digital world in which we spend an increasing share of our lives. People are struggling with the basic human practice of making friends: In 1990, only 3 percent of Americans reported having no close friends, while 33 percent said they had 10 or more. By 2021, those numbers were about equal: 12 percent said they had no close friends, and 13 percent claimed 10 or more. Now, all kinds of social activities are declining: dating, marriagehaving kids, volunteer work, attendance at religious services and, of course, working in an office. I’m not sure what human life looks like if we’re all locked in our homes looking at our phones — and I’m not sure I want to (emphasis added).

The topics that McArdle is highlighting in her column are topics that I have been hitting upon in my blog postings over the past several years. We are, as McArdle notes, moving our entire existence "online." This is, whether we realize it or not, part of an effort to escape the truth that we are, ultimately, born into and responsible to the "World of Nature," or the "World That God Made," as I sometimes call it. 

We do inhabit "Two Worlds," and we live most immediately in a world we make ourselves. Only recently, though, has our "technology" given us the impression that we can dispense with the constraints of Nature, and live entirely within a world of our own making. This is simply not true - we are utterly dependent on the World of Nature, a world that we did not create, and that we cannot replace. The sooner we realize that, the better off we'll be, the better our chances will be to provide an opportunity for our children, and theirs, to live at all. 

One thing will help - and McArdle put her finger right on it. We all need to "find some friends."

 

Wednesday, March 19, 2025

#78 / On Not Falling For That Florida Dream



 
The nature of overdevelopment is that you always find someone else who wants to get out of the tough winters and come to Florida and is willing to take the risk until one storm, two storm, three storms hit, and then they bail.” ...  “But there will be someone else that’s willing to buy that piece of property that’s under six feet of water tonight. There will be someone else willing to fall for that dream.

David Gelles, The New York Times 


The quote, above, is from an article in the October 10, 2024, edition of The New York Times. The article is titled, "What will happen to the Florida dream?" Gelles is quoting Carl Hiaasen, a best-selling author, whom Gelles identifies as "a Florida legend and longtime chronicler of the state’s grifters and glories." 

Let me make an observation. Just because Carl Hiaasen says that there will always be someone else willing to "fall for that dream," that doesn't make it so.

As we forge ahead in the New Year now with us, perhaps it's time to stop "dreaming." Global Warming is radically changing conditions on Planet Earth (including in Florida). It makes sense, I think, to start thinking about what that new "reality" means for those existing communities that are now facing continual climate catastrophes. My own hometown of Santa Cruz, California has had some recent experience with one such catastrophe.

If we can set aside our "dreams" at this point, in the face of the facts, I believe that we will find that the "reality" is that we, collectively, are going to have to figure out how to make sure that our resources are not wasted in fruitless efforts to recapture a dream now past, but are mobilized, instead, to preserve and protect human life, and to preserve our communities, and to safeguard the people. 

Given that climatic conditions are now dramatically different from the conditions that pertained at the start of the 21st Century, my suggestion is that we start figuring out how to live in the world that actually exists. "Dreaming" is only good when you're asleep, and haven't we all woken up, by now?

Continuing to expend scarce resources to rebuild communities that will, given the "realities," be wiped out again (one time, two times, three times and more) is not a winning formula. 


Image Credit:

Tuesday, March 18, 2025

#77 / Direct Action On The "Climate Crisis"

 


I do not, personally, like to talk about "Global Warming" under the rubric of "Climate," or "Climate Change." Human-caused "Global Warming," or "Global Heating," is what is actually going on, and what is causing all the climate-related issues we have come to consider as "normal." Nonetheless, and despite my personal linguistic preferences, the illustration above does come from a website that references "Climate." I am using it becauae I think that the image conveys an important message, which can be grasped even by those who do not, actually, read what I am writing about today. My title, therefore, reflects the source of the image which heads up this blog posting. It also references the statement I have included, below, which also uses "Climate" to describe the challenges now facing us. 

Today's blog posting is, essentially, to pass on the statement that I have included below. The statement is one that I received by way of an email from an instructor at Cabrillo Community College, addressed to those who are part of a "Sunrise Santa Cruz" listserve, which focuses on the Global Warming challenge to human civilization. The photo, taken in our Nation's Capital, includes two members of Sunrise Santa Cruz, proudly present to argue for dramatic changes in national policy.

What do you think about the idea put forward by that Cabrillo College Instructor (see below)? Do you think that we would be willing to occupy our nation's capital until our elected representatives actually start taking action on our Global Warming Crisis?

I would like to think that we could muster the kind of action described below. See what you think. Next step would be to do some planning for such a direct action - what would be an ongoing "occupation" of the nation's capital until our elected officials start taking actions that they have avoided taking so far. Maybe the occupation could begin on the first day of Summer (June 20, 2025), as things start really heating up - as forests burn and heat deaths grow. How about that?

oooOOOooo




THE PROPOSAL:
A strong presence in DC is key to getting momentum in a good direction. For 14 years of teaching Climate Science now, I've had as my primary recommended action, to launch an occupation of DC 'Occupy DC for Climate" with a rotating army of ~1/2 million people who will serve a ~1 week "tour of duty" with their backpack and total self-containment, before rotating home and another take their place. A large enough group they cannot be jailed, cannot be "disappeared", cannot be hauled off without a half million iPhones capturing the actions of the police or National Guard against its own citizens. Citizens scrupulously obeying non-violence of course. Not a weekend march, but an occupation, with clear specific legislative demands to be enacted before the Occupation disbands. In contraast, One-on-one with your congressperson is NOT effective. Not when Party Unity is the insistence, and so no individual Republican or Democrat will dare break ranks, poke head above fox-hole, with their party, for fear of being "primaried" out next time, or worse. But if ALL are in the Capitol, looking out over a mob of insistent citizens - it has a very different effect, and the threat to their domination over the People is felt as real. They may begin to take more seriously that nagging guilt inside them, of being a coward towards defending the best of Democracy and honorable welfare (emphasis added).

Monday, March 17, 2025

#76 / A Message To Students (And To You, Too)




The image above is a screenshot captured from a video. Click right here to view the video itself. In a way, it is kind of mesmerizing.

I found about this video from an email sent to members of "Sunrise Santa Cruz," a group based on the UCSC Campus. Sunrise Santa Cruz is concerned about Global Warming - or "Global HEATING," which is the language used in the Sunrise Santa Cruz bulletin that I am providing to you, below: 

The spiral temperature graph comes from NASA. This graph only goes to 2022, but 2023 and 2024 have been even more abnormally high, as this chart from the EU agency Copernicus shows (Copernicus may be a vital link, if Trump gets his way and defunds our own National Oceanic and Atmospheric Agency, NOAA). Scientists -- and those of your professors who keep abreast of the scientific literature -- say they are afraid
Folks, I've avoided posting too much dark stuff on this site, but -- global heating is the greatest crisis the world has ever faced, and it's going to make worse every other crisis: economic inequality. Resource shortages. Strains on national, local, and family budgets. Infrastructure damage. Immigration pressures. Racism. Xenophobia. Political tensions generally. YOUR LIVES, YOUR FUTURES, and those of folks you love will be -- in many ways already are -- affected by this crisis. As the years pass, if action continues to be deferred, the inequities and the constraints on your futures will only worsen. "Justice delayed is justice denied," MLK Jr famously said, and this is as true for the climate crisis as it is for colonialism, structural racism, land theft, etc. 
Meantime, UCSC drags its feet, continuing with business-as-usual. Shifting our energy to renewables? That can wait. Climate education? That can wait. Staffing a long-promised faculty-admin committee to address climate action and environmental justice in operations, teaching, and research? Not at all urgent. Has taken YEARS. 
THAT is too often the function of a university: preserve the status quo. Keep a lid on problems. Keep power where power has always been. Tell students they are the change... and then keep change from happening, or dramatically incrementalize it. Don't take my word for it: peer-reviewed research supports this
If YOU are outraged -- I am, and I daresay you should be -- with this university's postponing climate action, ignoring the impacts of global heating on the most vulnerable populations in this country and far beyond, and continuing to partner with fossil fuel companies (through banking, accepting research money, and letting fossil fuel executives/attorneys onto university boards) -- then come to our meeting.... 
So far as the climate crisis is concerned, silence is complicity, and our university is complicit -- however well-intentioned and "green" it claims to be (emphasis added).

The message here is pretty clear, and I believe that it is "spot on" with respect to the advice it is giving to students who are attending the University of California, Santa Cruz. Let's all pay attention! This message is also addressed to those of us who are not students, even to those of us old enough to have been born in 1943, when Global Heating was already well underway.

If we would like actually to have a "Happy New Year" this time around - and that New Year has now arrived, of course, almost three whole months ago - we are all going to have to reorient our lives. We are going to have to change our lives to meet the challenges of "Global Heating." These will not be "minor" changes. 

How does significant change happen? According to the anthropologist Margaret Mead - and I think she can be cited as an authority - it happens when small groups of concerned people get together and decide to take action to make the changes that need to be made. They stop "observing," and "judging," and start "acting."

Let's keep that in mind, and start acting accordingly!


Sunday, March 16, 2025

#75 / Making Good Decisions: Is It Time To Quit?




The person pictured above is Nobel Laureate Daniel Kahneman. Wikipedia tells us that Kahneman was an Israeli-American psychologist best known for his work on the psychology of judgment and decision-making. Kahneman died in March 2024, having turned 90 only a couple of weeks earlier. 

On March 15, 2025, The Wall Street Journal published an extensive article on Kahneman, authored by Jason Zweig, who was a friend. Zweig's article was titled, "The Last Decision by the World's Leading Thinker on Decisions." Unfortunately, I think that non-subscribers who click the link I have just provided may well find a paywall foiling their efforts to read the article. My apologies if that turns out to be the case. If you can read the article, I think you will find it worthwhile.

Zweig's article is about Kahneman's decision to terminate his own life, at a time when Kahneman was in "reasonably good physical and mental health," and when he had no specific "problems" of any kind. One of Kahneman's principles of good decision-making, apparently, was that a person should always know when to quit. One of his close friends, as a matter of fact, wrote a book called, Quit: The Power of Knowing When to Walk Away. That book was really directed to business-related decision-making, but Kahneman applied the principles to his continued existence. The Zweig article postulates that it was an application of Kahneman's "peak-end" rule that onvinced him to terminate his life when he did. In an email sent to various friends, prior to terminating his life, Kahneman said this: 

Not surprisingly, some of those who love me would have preferred for me to wait until it is obvious that my life is not worth extending. But I made my decision precisely because I wanted to avoid that state, so it had to appear premature. I am grateful to the few with whom I shared early, who all reluctantly came round to support me.

Zweig's article "makes the case" for the kind of deliberative, rational decision-making process that led Kahneman to terminate his life when he did. As I thought about it, the decision made all kinds of "good sense," but there was a presumption, not mentioned, that was essential in the decision-making process that ultimately led Kahneman to end his life.

To my way of thinking, Kahneman simply assumed that he "owned" his life, outright, and that it belonged to him, and that it therefore made sense for him to deal with his life the same way that he might make a decision about whether or not to buy or sell an important asset. 

But what if that assumption is not correct, as we consider our own, personal lives? This is, it seems to me, a profoundly "religious" question. If my life is, in fact, not something that I either "made," or "own" - if my life is a kind of gift to me, a gift that has been given to me "in trust" - then the decision to terminate my life looks quite a bit different to me from the way that Kahneman saw his own life. 

I have a close friend who absolutely does see her life in the way that Kahneman saw his, and she applauded the article, which I did give to her to read. As I have already said, I encourage anyone reading this blog posting to find a way to read the article. Think, though, after reading Kahneman's story, whether or not you believe that your life is really "yours," to do with as you wish, or whether you have received this mysterious gift of life "in trust," and that terminating the trust is not a decision that you are, in fact, properly authorized to make.

Foundation of Freedom
 

Saturday, March 15, 2025

#74 / The Next Three Months

 

The news is now in. The Senate has cleared the way for the Continuing Resolution passed by the Republican-dominated House of Representatives, and President Trump is, reportedly, "takihg a victory lap." When I began writing this blog posting, yesterday, the Senate had not yet taken action on the Continuing Resolution. Despite the fact that the Senate has now acted, there may still be some importance in going through this blog posting, despite the finality of what the Senate has done. There is undoubtedly some importance in thinking about "the next three months." 

Congress Member Alexandria Ocasio-Cortez (pictured) went on television to urge Democrats in the Senate to refuse to vote for a Continuing Resolution sent to the Senate by the Republican majority in the House. The Continuing Resolution (CR) would fund governmental operations through September. Procedurally, the Democrats in the Senate had the ability to deny approval, even though the Republicans have a majority in the Senate. A Senate "filibuster" could have killed the Continuing Resolution in the Senate. The "upside" of killing the Continuing Resolution would have been a chance to mitigate or avoid the damage that could be done by the Trump Administration, using the funding and related authority provided by the CR. The "downside" of killing the Continuing Resolution is that such an action by the Democrats might have triggered a full-on government shutdown, with both real and political bad effects.

Various Democrats in the Senate, including Senator Chuck Schumer, who heads the Senate Democratic Caucus, were not willing to shut down the government, and voted for the Continuing Resolution. 


Click the following link, at the end of this paragraph, to hear from commentator Steve Schmidt ("The Warning"), who expresses himself in even more emphatic terms than Ocasio-Cortez.

A blog I follow, Empty Wheel, discussing this division within the Democratic Party, published the following comment yesterday. This comment, posted before the Senate vote, says that the decision, whichever way it goes, should not be made by way of trying to achieve some sort of partisan political "win." Note, particularly, how this comment begins:

Democracy will be preserved or lost in the next three months. And democracy will be won or lost via a nonpartisan political fight over whether enough Americans want to preserve their way of life to fight back, in a coalition that includes far more than Democrats. You win this fight by treating Trump and Elon as the villain, not by making any one Democrat a hero (or worse still, squandering week after week targeting Democratic leaders while letting Elon go ignored). 
And Democrats, on both sides of this fight, are not fighting that fight. I’ve seen none of the most powerful voices — not AOC, not Bernie, not Jasmine Crockett, not Tim Walz, not Pete Buttigieg — put out a video talking about the fight over impoundment, about the stakes of having elected representatives of both parties fight for funding for their own constituents. 
Democrats who want a shutdown have done none of the messaging to those already hurt by Trump’s power grab work to make it a short term political win, to explain the tie between right wing capitulation to Trump and services shutting down. Instead, they’ve been fighting among themselves, mobilizing politically active Democrats. 
I get the anger with Schumer — though I do think his concerns about the courts need to be taken very seriously. 
But until Democrats stop thinking in terms of their own leadership in Congress but instead think exclusively about winning the political fight with people being hurt, not as Democrats, but as people opposed to fascism, they’re going to be looking for power in the wrong places.

Three months? That's what we've got?

We ("the people") - as in "We, the people" - cannot stand by and let our dysfunctional politics result in the sacrifice of our democratic system of self-government. And we can't rely on our political parties to stand in for us. We are going to have to make clear - all of us, Republicans and Democrats alike - that our national commitment to democratic self-government is not a "partisan" affair, and that neither "party" can be trusted to preserve democratic self-government, as a commitment by that "party." 

If that three-month prediction is anywhere near true, our personal engagement in how our government operates, and what it does, must come soon. It must come clearly, and it must come soon!
https://youtu.be/3nLnFWBcHTg?si=ACCCiMQa7kOHG86u

Friday, March 14, 2025

#73 / Democracy Dies In Dumbness




The title on my blog posting today duplicates the title given to a column by Bret Stephens, who writes for The New York Times. Stephens is pictured above. 

Stephens' column, his "Democracy Dies In Dumbness" discussion, appeared in The Times on March 12, 2025. Stephens' point? Trump's commitment to the use of tariffs is bad economics, bad politics, and is all wrong. 

Trump's commitment to the (sometimes seemingly random) imposition of tariffs is obviously an issue of concern for those who do not quail from being called "conservative." Stephens is definitely on the "conservative" side of the political spectrum, as I have noted before, but he writes for what is thought to be a "liberal" newspaper, The New York Times. Of course, The Wall Strteet Journal (another one of the papers I read daily), is proud of its "conservative" slant on news and comment, and The Journal has lots of "conservative" columnists.

The conservative columnists who write for The Wall Street Journal basically agree with Stephens. Trump's use of tarrifs, as a mainstay of his approach to economics, national politics, and international relations, is an idea whose time came, and then went, back in the 1930s. Again, this is a perspective that is coming from "conservative" columnists. Here's a listing from the March 12, 2025, edition of The Wall Street Journal


I completely concur with the various statements I have just mentioned, and have linked to. Let me say, though, that I do not believe that our current president's use of tariffs as a tool of policy is based on any genuine belief that "tariffs are "beautiful." 

Trump likes tariffs because they are a tool that he can be used to "bully" others. 

Trump's a bully, first and foremost. That is Trump's modus operandi, and let's not forget it. Trump's not "brilliant." He's just a bully!

As of the time I am posting this, the United States Government has a website that is intended to help those who are being subjected to the kind of bullying tactics that the president has elevated into governmental policy. Query how long that site will still stay up on the internet. Click the following link to see if it's still there: StopBullying.gov

That website (an official government website), says we can stop bullying by being an "Upstander." 

We should all try that out, don't you think? All of us! And I DO include members of Congress!


Thursday, March 13, 2025

#72 / Rediscovering The Power Of Congress



In an article published in the January 3, 2025, edition of The Wall Street Journal, the two persons pictured above, Elon Musk and Vivek Ramaswamy, are given credit for providing the nation with an opportunity to "rediscover the power of Congress." Here's an excerpt from that article:

Elon Musk and Vivek Ramaswamy’s Department of Government Efficiency is flying higher than a meme stock. Like the SpaceX platform catching a Falcon rocket on re-entry, the two men have captured a weary country’s imagination with a vision for an institution that could do the seemingly impossible: hold federal agencies accountable for failure, reduce profligate spending and promote productive reform. 
In theory, such an institution already exists. It’s called the U.S. Congress, and the founders envisioned it as the dominant branch of government. In practice, however, many Americans don’t recognize this role for Congress because the legislative branch has systematically surrendered its constitutional authority to the executive and judiciary, especially when it comes to spending.

Understanding that Ramaswamy is no longer part of the team, what do I think about The Journal's assertion? Well, my response to what The Journal says is both "Yes," and "No." 

With respect to the "Yes," I completely agree with The Journal's observation about the power of the Congress, and about the leading role that the Congress is supposed to play in our government. I also agree that the Congress has systematically surrendered its powers. This is not a "news flash" if you understand what the United States Constitution provides. 

It is no accident that Article I of the Constitution, outlining the role and responsibilities of the Congress, comes first. It is no accident that the Constitution assigns its directives to the President in Article II. Congress comes first, in our system of government. Congress MAKES the laws (the rules that determine what our government is authorized and directed to do, and the rules that state what the government is not permitted to do). The President's role, according to the Constitution, is to "execute" the laws made by the Congress, and, in fact, this is, essentially, the basic and main role of the President. The President is to "take care that the laws be faithfully executed" [Article II, Section 3].

So, definitely "Yes," as to the statement about how our government is supposed to work. "No" is the response, however, to any suggestion that Musk (Ramaswamy having now dropped out) is trying to advance this proposition. Musk's agenda, the agenda of the so-called "DOGE" (Department of Governmental Efficiency), which is not really a "department" of the government at all, is to do the very opposite of what the Constitution provides. In fact, Trump's DOGE dodge is a completely unauthorized effort initiated by the president, without Congressional approval, to eliminate the power of the Congress, placing virtually all powers in the hands of the president, and turning our democratic self-government into an autocracy. 

That this is the objective that Musk is pursuing was evident even before our president actually became the president. As you may or may not remember, shortly after the 2024 election, before Trump took office, Elon Musk started telling the Congress what to do. His idea, in case you have forgotten, was that the Congress should stop paying the nation's bills, and that government employees should simply go home and wait (without pay) for January 20th, after which, of course, he and Ramaswamy, with help from the incoming president, would then initiate the actions needed to fire almost all of them. 

If we would like to reinvigorate the United States government - on the basis of what the Constitution provides, which The Journal article seems to indicate is what it thinks would be a good idea - we will have to take action both "short-term," and "long-term." 

Hopefully, the "long-term" could come promptly, but in the "long-term" Congress will have to begin asserting itself, when the president seeks to capture sole control over essential governmental powers that the Constitution entrusts to Congress. Our current president is fond of the expression, "I alone can fix it." This is a prescription for autocracy (and "oligarchy," too, since the role now being played by Musk indicates that president Trump is willing to empower the billionaires of his acquaintance by allowing them to share - or perhaps even usurp - his claimed, "I alone can do it" powers).

So, how do we try to sustain our democratic self-government in the "short term"? Again, Congress must assert itself, and insist upon its own powers. That is the basic prescription - and that is exactly what happened when Musk started giving orders, prior to Trump actually taking office. Those were orders that the Congress just flat out ignored. Given the current composition of Congress, controlled by the Republican Party, that means that the suggestions of Congress Member Tom Suozzi should be taken seriously.

Suozzi is a "conservative" Congress Member, from New York State, but he is a Democrat. Suozzi says that the Congress needs to "try something different to deal with Trump." His suggestion is that the Democrats should work positively with the Republicans in Congress, to insure that Congress does not abandon its powers to the president. That is what Suozzi means when he calls for "trying something different" with respect to Trump - not obdurate, total opposition to everything, but efforts to work with colleagues in the Congress to accomplish something that reflects the kind of compromise that can accommodate at least some of which Republican Party Members of Congress are trying to achieve.

That is what happened when the Congress stymied Musk's assertion that he could tell Congress what to do. We need the Congress to be functional, and insist upon its primacy in our governmental system. It is simply not true that by electing Donald Trump, the voters were telling Congress to do whatever Trump, as president, commands. If Congress can't be made to work, given its current composition, Trump, as president usurps its powers. So, in the "short-term," Democrats in Congress, working as best they can with the Republicans in Congress, needs to insure that what a majority of the Congress wants to do takes primacy over deference to the president.

But what about a possible "long-term" solution? In the "long-term," the people of the United States (you and me) need to start controlling Congress. To do that, ordinary citizens are going to have to reallocate their time, and spend a lot of the time that they now use watching Netflix, or posting on social media, or otherwise ignoring the responsibilities of self-government, and must work, instead, with their friends and neighbors at the local level, so that each Member of Congress is working under the threat of that Member's removal from Congress at the next election, should that Congress Member not do what the majority of the voters in that Congress Member's district wants that Congress Member to do.

In other words, "democratic" government means "representative" government, a government in which our elected officials truly do "represent" what the people who voted for them want. If you don't believe that is possible then you can just forget about what is currently called "democracy." I do not take a despairing view. My personal experience is that representative government does work, but only when those being represented (all of us) are willing to put the time in to make sure that our representatives actually do vote the way we want them to. If we are not willing or able to take responsibility for making sure that's true, then say "goodbye" to democratic self-government.

Running our government is exciting work. It's fun! Take it from me, I know. I have personal experience. 

If we have slacked off in recent years (and we have), we can reassert ourselves - and we should. To give you a musical reference, click on the video link, below, and listen to Waxahatchee (formerly known as Katie Crutchfield) sing "right back to it." Where self-government is at issue, getting "Right Back To It" is exactly the prescription that we actually need. 

All I am asking is that we reignite our love affair with democratic self-government. 

Love our government? Yeah! 

Love our government so much that we just can't keep our hands off it? Yeah! Really!

Let's get right back to it! 

It is definitely not too late!



Wednesday, March 12, 2025

#71 / NPCs And RGPs

     


In the March 9, 2025, edition of her "Letters From An American," Heather Cox Richardson made the following comment: 

Lately, political writers have called attention to the tendency of billionaire Elon Musk to refer to his political opponents as “NPCs.” This term comes from the gaming world and refers to a nonplayer character, a character that follows a scripted path and cannot think or act on its own, and is there only to populate the world of the game for the actual players. Amanda Marcotte of Salon notes that Musk calls anyone with whom he disagrees an NPC, but that construction comes from the larger environment of the online right wing, whose members refer to anyone who opposes Donald Trump’s agenda as an NPC. 
In The Cross Section, Paul Waldman notes that the point of the right wing’s dehumanization of political opponents is to dismiss the pain they are inflicting. If the majority of Americans are not really human, toying with their lives isn’t important—maybe it’s even LOL funny to pretend to take a chainsaw to the programs on which people depend. “We are ants, or even less,” Waldman writes, “bits of programming to be moved around at Elon’s whim. Only he and the people who aspire to be like him are actors, decision-makers, molding the world to conform to their bold interplanetary vision (links added to original).”

Here is my thought. 

What is most important is not what Elon Musk, or any other spokesperson for the "right wing," says about you. That's just name-calling. What is most important is what you, yourself, think about your power, competence, and "agency." 

Is there anyone reading this blog posting who might say that there is "some truth" in the idea that we are, actually, all NPCs? In fact, we might well argue, our government has gotten beyond our control. We might not like to admit it, but when it comes to governmental decision-making, many of us might well conclude that there are very few individuals, indeed, who are "Players." We tend to be "observers," not "actors." There might be quite a few reading this blog posting who would "hate to admit it," but who would stipulate to the fact that what they do, or think, or care about individually, just isn't all that important or impactful, in terms of insuring that things go the way they think they should, or the way they want them to, in the larger world that we all inhabit together.

RGPs, those "Real Game Players," are quite the opposite. Their actions make a difference. Even their thoughts make a difference; what they say makes a difference. 

What is sometimes called the "American experiment" in self-government is premised on the idea that "we, the people," are in charge of the government, that we are all, in fact, real "Players," and that our actions can and will determine the future. 

Abraham Lincoln urged us all, in his Gettysburg Address, to ensure that a government "of the people, by the people, and for the people" would not perish from the earth. It is the "by the people" part of that statement that is the most important, as we think about whether we should be classified as NPCs or RGPs. 

Of course, you can't be a RGP unless you actually spend some slice of your time actually working on impacting the government, and the government decisions that affect us all. There isn't any "self-government" if we are not involved in government ourselves.

So, NPC or RGP: Which one are you?

Foundation of Freedom
 

Tuesday, March 11, 2025

#70 / To Whom Should We Send Invitations?



You probably know the sonnet by Emma Lazarus, "The New Colossus." If you don't know that poem in its entirety, you may, at least, recall the following and famous lines, which are inscribed on a bronze plaque, which was placed at the base of the Statue of Liberty in 1903:

Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!

It has been our experience, for more than one hundred years (and actually quite a bit more, I think), that the United States, as "a nation of immigrants," has benefitted immensely from immigration. This is, really, what The Statue of Liberty, that enduring emblem of our nation, symbolizes.

Of course, this is not the view of our current president. Donald J. Trump appears to despise immigrants, as he made clear as he began his first campign for the presidency: 

"When Mexico sends its people, they’re not sending their best. […] They’re sending people that have lots of problems, and they’re bringing those problems with us. They’re bringing drugs. They’re bringing crime. They’re rapists. And some, I assume, are good people.” This quote from Donald Trump has become emblematic of the President’s attitude towards immigrants. Since the 2016 campaign trail, Trump has spread harmful narratives about Latinx immigrants, and his words have tangible impacts on local communities.... President Trump characterizes Latinx immigrants as a dangerous out-group to gain political power. 

The president's words - "They're bringing drugs. They're bringing crime. They're rapists..." - have not, at least not yet, been inscribed anywhere, but the president's denunciation of immigration is restated frequently, and it's hard to escape the memory of the message about immigrants with which he began his 2016 campaign, and which are featured in the quotation that I have included above.

In the Emma Lazarus sonnet (meant to reflect the realities that the nation has actually experienced), America has invited immigrants to come. The nation has opened its "golden door" to them, welcoming them here, with the result being that our nation has become greater - and richer - because of those formerly homeless, and "tempest-tost," and impoverished immigrants. Those "wretched" immigrants, welcomed here, have ended up contributing greatly to American wealth and success. 

On February 28th, the president outlined a new approach to immigration. He has proposed a "Gold Card" visa, an invitation to those immigrants who are able and willing to pay $5,000,000 for the privilege of gaining entry to the United States. 

Whom should we invite? To whom should we send an invitation to come to America? Should we continue to follow the advice of Emma Lazarus? Or, is Donald Trump, perhaps, the wiser head? Should only the already wealthy be welcomed here?

This question is now placed before us. Should we repudiate those who come here with nothing, hoping not only to enrich themselves, but to enrich this nation, too? 

We have been asked to repudiate our historic welcome. Our current president says, "We Welcome The Rich! And only them!"

Are you with him? Or not?

I am not. 

I am with Emma!


 
Image Credits:
(2) - santacruzsentinel.com [March 1, 2025, Page A9